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Protecting indigenous land from mining : a study of activist representations of indigenous people, in the context of anti-mining movements, with a focus on an Indian case
Borde, Radhika - \ 2017
Wageningen University. Promotor(en): C. Minca, co-promotor(en): M. Duineveld; B. Blueming. - Wageningen : Wageningen University - ISBN 9789463431880 - 113
mining - indigenous people - land use - protest - relations between people and state - ideology - india - mijnbouw - inheemse volkeren - landgebruik - protest - verhoudingen tussen bevolking en staat - ideologie - india
Support for indigenous peoples has been increasing over the last few decades. This can be seen internationally, as well as in several domestic contexts. The support for indigenous people has been linked to the increasingly prominent impetus to conserve the Earth’s biodiversity and environment. Indigenous people are being recognized for their role in protecting the places in which they live in and that they value in cultural or spiritual terms. This recognition has partly fuelled the support for indigenous lifestyles and the related management of resources. These traditional lifestyles are also presented by activists from within these communities, as a critique of mainstream development. This is echoed by the many activists and activist organizations involved in supporting indigenous people’s causes across the world.
A cause that indigenous people have often rallied around is the resistance towards mining on indigenous land. This is a cause that has attracted a significant amount of support, particularly when the land in question had spiritual or cultural value for an indigenous community. Accordingly, there have been several success stories of resistance towards mining on land that indigenous people believed was sacred, in several different continents. This thesis focuses on such narratives in the Indian context. It examines how, why and to what effect, local and international activists got involved in supporting a movement to protect the Niyamgiri Mountain in east-central India from bauxite extraction by Vedanta Resources, a multi-national mining company. The Niyamgiri Mountain was believed to be sacred by the Dongaria Kondh community which lived there and which is generally understood (though not officially recognized) as an indigenous community. The movement, which this thesis refers to as the Niyamgiri Movement, was finally successful – since the mining project was banned by the Indian government. In addition to a focus on this movement, the thesis also compares this movement with the anti-mining movement on the island of Palawan in the Philippines.
Indigenous peoples constitute minority groups in many of the countries in the Global South. It is also common for governments in the Global South to promote mining as an economic development strategy. This has led to frequent conflicts between indigenous peoples and mining companies. In some of the countries in the Global South, such as the Philippines, indigenous peoples are given official recognition. Whereas in others, such as India, there are affirmative action programs targeting groups claiming indigenous identity, as well as special legislations aimed at protecting their land, although no official recognition of the indigenous identity of these groups exists. Despite this, in contexts such as India there is often a general cultural understanding that groups which claim an indigenous identity are in some way ‘primordial’ – to use a word that translates best from the Indian context, in which the terms Adi Vasi (Original/Primordial Dwellers) or Adim Janajati (Primordial Tribes) are commonly used for such groups.
Given that there is at least some degree of cultural acceptance (if not an official recognition) of the indigenous identity of some of the groups that are entering into conflicts with mining companies, an important question relates to the reasons why local activists may get involved in supporting indigenous struggles against mining and how they may understand indigeneity in this context. Another important question is related to the laws that are applicable in local contexts and which may be used to support the struggles of groups that claim indigenous identity. The Forest Rights Act in India is such a law and the thesis explores how it was used in the context of the Niyamgiri Movement. Finally, it is important to consider how people who are not indigenous and who may not have an activist orientation, can be made to take a sympathetic view of indigenous struggles against mining. In the context of the Niyamgiri Movement in India, this thesis explores how creative representations by activists translated the nature religiosity of the Dongaria Kondhs into familiar terms that mainstream popular discourse in India could identify with.
In the thesis, the comparison of the Niyamgiri Movement in India with the anti-mining movement on the island of Palawan in the Philippines examines the way in which social movements in two different nation-state contexts engage with globalized discourses pertaining to the linkages between indigenous issues and conservation discourses. For a deeper examination of the way indigenous people are represented by globalized popular discourses, the thesis examines how images from Hollywood were used to generate sympathy for the Dongaria Kondhs’ cause in the Niyamgiri Movement. An examination of the international activism which supported the Niyamgiri Movement and which has been effective in bringing about the success of the movement i.e. the banning of the mining project on Niyamgiri, is another important focal point of the thesis.
A commitment towards exploring the activist politics that is relevant to the lives of indigenous peoples has inspired this thesis, which seeks to understand effective activist strategies and identify problematic ones in relation to the protection of land with cultural or spiritual value for indigenous peoples. Keeping this in view, it explores the insights provided by different theories, in order to use these to contribute towards orienting activist practice towards greater effectiveness as well as higher self-reflexivity.
Power and contingency in planning
Assche, K. van; Duineveld, M. ; Beunen, R. - \ 2014
Environment and Planning A 46 (2014). - ISSN 0308-518X - p. 2385 - 2400.
actor-network theory - urban - systems - governance - discourse - ideology - foucault - politics - deleuze - design
In this paper we analyse the role and reception of poststructuralist perspectives on power in planning since the 1990s, and then ask whether a renewed encounter with the works of poststructuralist theorists Foucault, Deleuze, and Luhmann could add something to the points that were already made. We make a distinction between the power of planning (the impact in society), power in planning (relations between players active in planning), and power on planning (the influence of broader society on the planning system), to refine the analysis of planning/power. It is argued that an interpretation of Deleuze, Luhmann, and Foucault, as thinkers of power in a theoretical framework that is based on the idea of contingency, can help to refine the analysis of power in planning. Planning then can be regarded as a system in other systems, with roles, values, procedures, and materialities in constant transformation, with the results of each operation serving as input for the next one. The different power relations constitute the possibilities, the forms, and the potential impact of planning.
Analyse groen in verkiezingsprogramma’s Gemeenteraadsverkiezingen 2010
Heutinck, L.B.M. ; Visschedijk, P.A.M. - \ 2010
[S.l.] : S.n. - 26
politiek - plaatselijk bestuur - sociaal welzijn - ideologie - attitudes - politieke partijen - openbaar groen - stemmen (verkiezingen) - gemeenten - politics - local government - social welfare - ideology - political parties - public green areas - voting - municipalities
Uit een analyse van de verkiezingsprogramma’s in de 17 steden met krachtwijken blijkt dat groen een belangrijk onderwerp is. In ruim 85% van de bijna 250 partijprogramma’s zijn passages over groen opgenomen. Alterra (Wageningen UR) heeft gekeken naar de aandacht voor groen in de lokale verkiezingsprogramma’s. Hieruit blijkt dat de aanwezigheid van groen in die programma’s vooral gekoppeld wordt aan de kwaliteit van de woonomgeving
The production of mindscapes : a comprehensive theory of landscape experience
Jacobs, M.H. - \ 2006
Wageningen University. Promotor(en): Jaap Lengkeek, co-promotor(en): H. Dooremalen. - [S.l.] : S.n. - ISBN 9085045207 - 268
landschap - landschapsarchitectuur - perceptie - taxatie - landschapsbouw - menselijk gedrag - ideologie - geografische informatiesystemen - modellen - omgevingspsychologie - landscape - landscape architecture - perception - valuation - landscaping - human behaviour - ideology - geographical information systems - models - environmental psychology
|Op jacht naar de natuur van de belevenismaatschappij
Jacobs, M.H. ; Lengkeek, J. ; Brinkhuijsen, M. - \ 2003
In: Wie is bang voor de stad? Essays over ruimtelijke ordening, natuur en verstedelijking / Woestenburg, M., Buijs, A.E., Timmermans, W., Wageningen : Blauwdruk - ISBN 9789075271102 - p. 56 - 63.
landschap - perceptie - vrijetijdsgedrag - ideologie - openluchtrecreatie - platteland - natuur - verbeelding - landscape - perception - outdoor recreation - leisure behaviour - ideology - rural areas - nature - imagination
|Struinen en landschapsbeleving
Coeterier, J.F. ; Schoene, M.B. - \ 1999
Wageningen : DLO-Staring Centrum (Operatie Boomhut 5) - ISBN 9789032702793 - 77
milieu - perceptie - taxatie - recreatie - ideologie - openluchtrecreatie - recreatieactiviteiten - nederland - natuurtechniek - natuur - environment - perception - valuation - recreation - ideology - outdoor recreation - recreational activities - netherlands - ecological engineering - nature
In het beleid voor natuur, bos en landschap zijn sinds enige tijd de begrippen `struinen' en `struinnatuur' geontroduceerd. Hierbij worden ideeën over struinen, als recreatieve activiteit, gekoppeld aan mogelijkheden voor natuurontwikkeling. In opdracht van de Directie Noordwest van LNV is in Landsmeer en omgeving aan 20 bewoners gevraagd wat zij onder struinen verstaan en welke natuur daarvoor geschikt is. Struinen kan te voet, te paard, fietsend, schaatsend en varend. In overeenstemming met beleidsideeën wordt daarvoor robuuste, ruige natuur gewenst. Om ook wensen van kinderen te achterhalen hebben leerlingen van drie basisscholen opstellen en tekeningen gemaakt van fijne speelomgevingen.
Een verkennende beschouwing over grondhoudingen, natuurbeelden en natuurvisies in relatie tot draagvlak voor natuur
Molenaar, J.G. de - \ 1998
Wageningen : IBN-DLO - 111
samenleving - interacties - milieu - mens - milieueffect - sociologie - ideologie - kennis - perceptie - landschap - filosofie - natuur - menselijke invloed - society - interactions - environment - man - environmental impact - sociology - ideology - knowledge - perception - landscape - philosophy - nature - human impact
|Belevingsonderzoek in Nederland : een overzicht van de grijze literatuur tot 1995
Coeterier, J.F. - \ 1997
Wageningen : SC-DLO (Interne mededeling / DLO-Staring Centrum 446) - 138
perceptie - milieu - landschap - taxatie - ideologie - landbouwgrond - bibliografieën - nederland - grijze literatuur - literatuuroverzichten - perception - environment - landscape - valuation - ideology - agricultural land - bibliographies - netherlands - grey literature - literature reviews
Woongenot heeft een prijs : het waardeverhogend effect van een groene en waterrijke omgeving op de huizenprijs
Luttik, J. ; Zijlstra, M. - \ 1997
Wageningen : DLO-Staring Centrum (Rapport / DLO-Staring Centrum 562) - 49
landbouwgrond - landschap - bosbouw - bosbouw in steden - economie - taxatie - ideologie - nederland - woningmarkt - agricultural land - landscape - forestry - urban forestry - economics - valuation - ideology - netherlands - housing market
Stobbelaar, D.J. ; Mansvelt, J.D. van - \ 1997
Agriculture, Ecosystems and Environment 63 (1997). - ISSN 0167-8809 - p. 83 - 89.
landschap - landschapsecologie - taxatie - ideologie - perceptie - milieu - alternatieve landbouw - biologische landbouw - landschapsbouw - ruimtelijke ordening - normen - standaardisering - landen van de europese unie - landscape - landscape ecology - valuation - ideology - perception - environment - alternative farming - organic farming - landscaping - physical planning - standards - standardization - european union countries
This special issue of Agriculture, Ecosystems & Environment contains the work done in the framework of the EU-concerted action programme "The nature and landscape production capacity of organic/sustainable types of agriculture". The aim of this concerted action is to define proposals to extend the EU regulations for agriculture with landscape standards
Some criteria for landscape quality applied on an organic goat farm in Gelderland, the Netherlands.
Hendriks, K. ; Stobbelaar, D.J. ; Mansvelt, J.D. van - \ 1997
Agriculture, Ecosystems and Environment 63 (1997)2/3. - ISSN 0167-8809 - p. 185 - 200.
landschap - taxatie - ideologie - perceptie - milieu - geiten - alternatieve landbouw - biologische landbouw - gelderland - landscape - valuation - ideology - perception - environment - goats - alternative farming - organic farming
Within the framework of the concerted action 'The landscape and nature production capacity of organic/sustainable types of agriculture', the authors visited the organic goat farm Caprica to test some criteria on farm level
Van wie is het bos? Participatie van de maatschappij in het bosbeheer.
Jansen, J.J. - \ 1997
Nederlands Bosbouwtijdschrift 69 (1997)6. - ISSN 0028-2057 - p. 279 - 280.
bosbouw - bossen - milieubescherming - conservering - landschap - taxatie - ideologie - sociale klassen - boeren - nederland - forestry - forests - environmental protection - conservation - landscape - valuation - ideology - social classes - farmers - netherlands
Spirochaetes, serology, and salvarsan : Ludwik Fleck and the construction of medical knowledge about syphilis
Belt, H. van den - \ 1997
Agricultural University. Promotor(en): M.J.J.A.A. Korthals; H.A.M.J. ten Have. - S.l. : Van den Belt - ISBN 9789054857655 - 299
ideologie - sociologie - kennis - geneeskunde - seksueel overdraagbare ziekten - kennistheorie - epistemologie - ideology - sociology - knowledge - medicine - sexually transmitted diseases - theory of knowledge - epistemology
The theoretical and empirical scope of this study thus clarified, an outline of the chapters which follow can now be presented.
In Chapter II 1 shall systematically compare Fleck's theories with the approaches adopted by contemporary constructivists. My strategy is partly to use modern forms of constructivism as a foil for extracting relevant and valuable insights from the richness of Fleck's elaborations, partly to identify theoretical and conceptual issues that can possibly be clarified through an empirical 'replication' of Fleck's work. In the following chapters I will therefore deliberately put on spectacles grinded according to different constructivist recipes in order to illuminate various aspects of the concrete episodes under study (always allowing for a comparison with Fleck's empirical analyses) and to elucidate, as far as possible, the theoretical issues involved. Starting out from moderate constructivist approaches (Chapters III and IV) I will move on to more radical forms of constructivism (Chapters V and VII). In the concluding chapter the spectacles themselves will be the object of examination.
Chapter III reconsiders the historical genesis of the modem concept of syphilis, which is also the main subject of the first part of Fleck's monograph. Its purpose is to demonstrate the prima facie legitimacy and fruitfulness of a broadly constructivist approach towards the historical genesis of disease concepts. The aim of the chapter is therefore less to criticize than to consolidate and extend Fleck's insights. I do so by following the example of many modem constructivists in adopting Mary Hesse's finitist theory (or 'network theory') of meaning as my starting-point. The results of my explorations vindicate Fleck's view of the (socially) constructed and 'culture-laden' character of the modem concept of syphilis. I also follow up one of Fleck's more specific suggestive remarks, to the effect that moral considerations in particular entered into the construction of concepts of syphilis. To substantiate this suggestion, I pay special attention to the (formerly presumed) 'hereditary' and (still uncontested) venereal character of the disease. By performing a cross-cultural comparison with some non-venereal tropical and subtropical diseases closely related to syphilis, I hope to loosen the hold on our minds of the 'venereal fixation' characteristic of the modem concept of syphilis. Some of the findings discussed in this chapter are calculated to unsettle the tranquillity of mind of hard-headed anti-constructivists and thus, by the same token, to earn credibility for a broadly constructivist approach.
Chapter IV describes and analyzes the discovery of the causative agent of syphilis, a subject to which Fleck devotes some brief but interesting passages in his monograph. In this chapter I shall put on the type of spectacles that belong to the special brand of (social) constructivism represented by Harry Collins. Characteristic of this approach, which preferably focuses on the study of scientific controversies, is that the analyst takes a strictly agnostic stance as to the reality or otherwise of the (purported) natural phenomenon under dispute and treats the arguments and actions of the conflicting parties in a symmetrical and impartial way. The empirical subject of this chapter provides a favourable occasion to follow these precepts. During the years 1905-1907 two different microorganisms, Spirochaeta pallida and Cytorrhyctes luis, were in fact proposed and defended as the looked-for aetiological agent of syphilis. Such a situation would seem to be a pre-eminent case calling for a symmetrical treatment in the modern constructivist sense. Indeed, Fleck himself already presented a symmetrical analysis of this episode in his monograph, but - as I will argue - the particular account he offered lacks plausibility. I will undertake a new effort, more sustained and hopefully more thorough-going than Fleck's failed attempt. In the debate on the aetiology of syphilis several issues were raised that are highly relevant for a constructivist analysis, e.g. about the reliability of (microscopic) observation and the possibility of creating 'artefacts' by staining tissue preparations. Fleck's general views on the role of perception and observation, expounded in his monograph and other writings, prove to be useful and pertinent. The case also illustrates the general constructivist insight that appeal to formal methodological rules and criteria is unable to resolve controversies. Finally, the chapter will present a conceptual analysis of the notion of 'discovery' in line with the findings of the historical case-study. A consistently sustained constructivist approach leads to a major rethinking of this notion, taking up but going beyond Thomas Kuhn's views on the matter. To put it briefly and somewhat paradoxically, using the familiar distinction of traditional philosophy of science, the constructivist proposal is to transfer the category of discovery from the 'context of discovery' to the 'context of justification', or rather, to the social context of validation and acceptance.
Chapter V deals with the genesis and development of the Wassermann reaction as a clinically usable serological test for detecting syphilis. This is also the main subject of Fleck's monograph. The 'scientific fact' to which the title of his book refers is "the fact that the so-called Wassermann reaction is related to syphilis", which was, according to Fleck, "one of the best established medical facts". The establishment of this fact is seen as the result of a cooperative effort by the so-called 'serological thought collective' led by August Wassermann, which under the influence of the social urgency of the syphilis problem and ancient ideas about syphilitic blood worked unceasingly to improve and perfect the test until a practically usable diagnostic instrument was finally obtained.
In this chapter I examine the empirical and theoretical adequacy of Fleck's analysis. I take issue with several elements of his account, but the main objection is that he simply ignores the 'clinical connection' and depicts the development of the Wassermann reaction as if it occurred exclusively within the four walls of the laboratory, with serologists busily 'tuning their sets'. In my alternative account of the whole episode, the interaction between serologists and clinicians figures much more prominently. This account is loosely inspired by Bruno Latour's ideas on 'enrollment' and 'translation of interests'. To convince clinicians of the value and reliability of the Wassermann reaction, serologists were initially caught in a 'dilemma of application' if the outcome of the test agreed with the clinicians' own judgement, it would tell them nothing new; if it disagreed with their judgement, they would doubt its validity and reliability. Through active involvement of clinicians ('enrollment'), the dilemma could be overcome by, on the one hand, changing the technical execution and clinical meaning of the Wassermann reaction, and, on the other, redefining the diagnostic and therapeutic interests of clinicians to which the test would attend. Ultimately, a practically usable serological test for syphilis was achieved by the joint efforts of serologists and clinicians. This analysis also elucidates some riddles that were left unresolved within Fleck's account. However, I intend to do more than rectifying the shortcomings of Fleck's account. I also want to venture, albeit rather cautiously, some radical- constructivist exercises. In addition to the Latourian notions of enrollment and translating interests already mentioned, I have taken into the account the views of Pickering and Rouse on the character of scientific activity as a practice, in particular with regard to the realization of experimental systems and the practical engagement with raw materials, test animals and 'patient material'. In contrast to these radical constructivists, however, I see no reason to reject the notion of interests as used by the moderate constructivists on grounds of principle. In my judgement, a modest role even accrues to the professional interests of serologists and clinicians to understand and explain the development of the Wassermann reaction. Interest explanations, in my view, are perfectly compatible with the phenomenon of interest translation highlighted by Latour.
Chapter VI is devoted to an analysis of the dispute over the intellectual ownership of the Wassermann reaction, which erupted in the aftermath of the development of this serological test - as a bitter epilogue, so to speak. It was in 1921 that August Wassermann got embroiled in a lively polemics with, among others, his former collaborator Carl Bruck and his former critic Eduard Weil over the question of who could call himself the legitimate intellectual father of the Wassermann reaction. The reason for devoting a separate chapter to what was considered at the time a rather 'unsavoury' dispute, is that it offers us a unique possibility to critically examine on the basis of historical material the much-criticized 'collectivistic' or 'anti-individualistic' stance characteristic of Fleck's approach. The conclusion of my analysis is that this 'collectivistic' feature of Fleck's sociology of knowledge made him, indeed, illequipped to adequately deal with the struggle over the intellectual ownership of the Wassermann reaction. He uncritically takes the assertions made by the protagonists during the course of this struggle as simply reflecting their views on the development of the Wassermann reaction, without taking account of the fact that these utterances were made for strategic reasons to bolster up their respective claims to the intellectual property of the serological test or to defeat the claims of others. My own account of this 'unsavoury' episode is inspired by Robert Merton's sociology of science which takes a more balanced stance on the relationship between individual and collective. For the Mertonian sociology of science, the struggle over intellectual property between (former) team members is a still unexplored theme (it has mostly concentrated on priority disputes between independent scientists). I also relax Merton's restriction on analyzing the content of scientific knowledge: the question of who has had a creative part in the making of a discovery is indissolubly bound up with the question of what exactly has been discovered. In the struggle over the Wassermann reaction participants could argue their case only by taking a stand on both questions. In this way I attempt to integrate Mertonian insights within a broadly constructivist approach. In view of the fact that Merton's sociology of science has received a barrage of criticism from constructivist quarters, the attempt may be interpreted as a plea for rehabilitation.
Chapter VII deals with the development of an effective chemotherapeutic medicine against syphilis by Paul Ehrlich and his co-workers. Fleck's monograph contains only a few passing remarks on this development. The reason for including a chapter on this subject, apart from the fact that it constitutes an important node in the expanding conceptual network of syphilology, is that Ehrlich's work appears to be an excellent case on which to perform the kind of analysis that has become customary in more recent forms of (radical) constructivism, viz. those connected with the movement away from 'science-as-knowledge' toward 'science-as-practice'. Andrew Pickering is the most outspoken exponent of this tendency, but it is also manifest in Joseph Rouse's work and in Karin Knorr-Cetina's earlier contributions. Some aspects of Latour's work too can be brought under this heading. The crucial question of how laboratory results can be applicable, or be made applicable, to the world outside the laboratory (in other words, how the 'science' gets out of the laboratory), which he has raised to such prominence, can be fruitfully taken up in an analysis of 'scienceas-practice'. Such an analysis had already been partially attempted in Chapter V, but is conducted in a more sustained and systematic way in this chapter. The object of analysis is Paul Ehrlich's practice of 'experimental therapeutics' (or 'chemotherapy'), which modem pharmacologists often consider to be the beginnings of rational drug design. To inaugurate this practice he built up a vast 'Construction machinery' (Knorr-Cetina) by acquiring the necessary funds and material and human resources through an intimate symbiosis with the German chemical (synthetic dye) industry. In order to put these resources to productive work, he borrowed from this same industry a model of research management and division of scientific labour, which he tailored to his own needs by combining chemical work with the large-scale testing of chemical preparations on experimental animals. The secret of Ehrlich's success was in fact the combination of 'chemical mass-labour' with 'biological mass- labour' and the creation of 'experimental systems' (Rouse) through the suitable selection of test animals. Of course, Ehrlich and his collaborators had to overcome many constraints and limitations of the raw materials and test animals. The entire venture was not oriented to finding a remedy against syphilis immediately from the start; it was only during the course of the programme and through 'opportunism in context' (Pickering) that the turn to this disease occurred. Initially, Ehrlich had boasted that through his approach, using animal experiments on an extensive scale, the most 'optimal' drugs could be developed and selected so as to make the final test on man no more, as it were, than proving the sum. Things would dramatically turn out otherwise. After an effective substance had been found against syphilitically infected rabbits, the gap separating laboratory and outside world had to be bridged and this proved to be an even more exacting task than developing the medicine in the first place. A constructivist analysis inspired by the science-as-practice approach highlights the difficulties that have to be confronted when laboratory products are to find their way into the 'wider' society. In this particular case, the insufficiency of Latour's own answer to the question he raised is clearly revealed: the clinical introduction of Salvarsan involved much more than simply transplanting laboratory conditions to the outside world, it also involved the 'normalization of the object' (Knoff-Cetina), legal, social and political intervention, and continued experimentation with the medicine after its commercial introduction (the thesis of 'society as laboratory').
Chapter VIII does not deal with a particular episode in the history of syphilology, but offers a reconstruction of the so-called 'serological thought style' which according to Fleck determined the way of thinking and acting of the serologists' collective led by Wassermann. In contrast to Fleck, contemporary constructivists generally reject, on the basis of finitist arguments, such an explanatory use of the notion of thought style. This still leaves the possibility that the term refers to an interesting phenomenon worthy of investigation as an explanandum. Fleck's descriptive characterization of the serological thought style, however, also raises questions. Following Harwood I argue that this concept can be meaningfully employed only in a comparative way. It does not make sense to speak of the thought style of a serologists' collective, if this same style cannot be recognized in other sectors than serology and if it cannot be contrasted with different styles. To carry out this comparative investigation I will draw upon the various episodes in the history of syphilology as discussed in the preceding chapters, which together cover several sectors of medical science (nosology, aetiology, serology, and therapy). The unity of Fleck's 'serological' thought style will be found in the basic idea of specificity. Viewed in this way it represents the so-called 'pluralist' style, previously analyzed by Pauline Mazumdar, which can be contrasted with the so-called 'unitarian' style. Harwood's requirements for the meaningful employment of style concepts can thus be met. Finally I show that the 'power' of the pluralist style (and of the basic idea of specificity) can be partially explained from the unprecedented power structure which the Koch-Ehrlich group had built up in German medical science in the years around 1900.
In Chapter IV, finally, I have attempted to develop, by building on the results of the preceding chapters, a reasoned and well-considered position vis-à-vis the two big fundamental problems which continue to haunt constructivist studies of science and technology, to wit, the problem of realism and the question of how to conceive of 'the social' and the relationship between the individual and the collective. The latter problem includes the question of how to adequately conceptualize the notion of 'social practices' in general and of 'scientific practices' in particular, Moderate and radical constructivism take very different positions with regard to both fundamental problems. Radical constructivists push the construction metaphor to such extent that in their view not just plastics or genetically modified organisms but also microbes, electrons and quarks are held to be constructed by science. Latour and Woolgar's 'splitting-and-inversion' model about the genesis of facts often lies hidden behind this view. It is because of such views that radical constructivism clashes with current realist conceptions, despite the fact that radical constructivists themselves believe to have transcended the entire debate between realism and anti-realism. Among the moderate constructivists, the term 'construction' refers exclusively to the formation of knowledge about natural reality, not to that reality itself or its constituent objects. The adherents of the Strong Programme even take a stance as common-sense realists vis-à-vis reality. I think such a position is excellently defensible. It is preferable, in my opinion, to so-called 'scientific realism', which is too strongly committed to the existence of those theoretical entities which are currently accepted in science. Moreover, this variety of realism also argues rather problematically from the practical success of applications of science to the truth of the underlying theories and fails to appreciate the open-ended character of concept application as emphasized in the finitist theory.
As regards the second fundamental problem I should declare that I do not share the hypercritical skepticism which radical constructivists display vis-à-vis 'the social'. I have attempted to rebut each of several objections which they have adduced against 'social' explanations of the content of scientific knowledge. Latour's argument, for example, to the effect that society does not provide a solid basis for such explanations because technoscientists themselves act as 'society builders', is only a half- truth, for even when acting in that capacity technoscientists act under definite, not freely chosen or fully controllable societal relationships. I also confront Rouse's criticism that moderate constructivists tend to treat the validation of knowledge-claims within self-enclosed scientific communities and the position defended by Knorr-Cetina that the validation of such claims has no need for a social locus beyond the laboratory itself. I further reject the criticism expressed by Woolgar that any attempt to demonstrate the social determination of scientific knowledge invariably involves portraying competent and knowledgeable actors as mere puppets or 'cultural dopes'. I admit, however, that it is very difficult to strike a proper balance between the spontaneity and agency of individual actors, on the one hand, and the effects of social structures ('constraints'), on the other hand. It would therefore be very welcome to have a theory which is able to do justice to both aspects. That is why I finally examine Anthony Giddens's 'structuration theory' to see whether it fulfils these desiderata. In the end it appears that the modification of Giddens's theory proposed by William Sewell may be reasonably satisfactory. Whereas Giddens views social structure as a virtual order consisting of a set of rules and resources that is reproduced in concrete practices, Sewell reformulates the duality of structure as a duality of virtual elements, namely rules or cultural schemas, and actual elements, namely resources. The deployment of (material and human) resources is informed by cultural schemas; conversely, in order to be reproduced the latter must actually be used in the accumulation of resources. Within this framework the 'agency' of individuals is conceived as empowerment through access to resources and the competence to apply existing cultural schemas to new contexts. Sewell's emphasis on the transposability of cultural schemas to new situations exhibits similarity to the finitist view. He also conceives of 'agency' as thoroughly social. Finally I argue that his conceptualization of the notion of social practices is able to incorporate the valuable elements in Pickering's 'science-as-practice' approach and Rouse's 'practical hermeneutics' without taking the dubious 'posthumanist' and 'anti-social' tenor of the latter approaches also on board.
|Hoe mooi is ruige natuur?; verschillen tussen gebruikers in de waardering van landschapskenmerken bij natuurontwikkeling
Berg, A.E. van den; Coeterier, J.F. ; Vlek, C.A.J. - \ 1996
Landschap : tijdschrift voor landschapsecologie en milieukunde 13 (1996)4. - ISSN 0169-6300 - p. 285 - 297.
herstel - landschap - taxatie - ideologie - landbouwgrond - economie - gebruikswaarde - economische impact - nederland - natuur - natuurtechniek - rehabilitation - landscape - valuation - ideology - agricultural land - economics - use value - economic impact - netherlands - nature - ecological engineering
Door natuurontwikkelingsprojecten krijgt het Nederlandse landschap een steeds ruiger aanzien. Onderzoek in Midden-Groningen laat zien dat deze verruiging niet door iedereen even positief wordt gewaardeerd. Vooral agrariërs vonden computersimulaties van natuurontwikkelingslandschappen minder mooi naarmate ze ruiger waren. Bewoners en recreanten waardeerden ruigheid over het algemeen wel positief. Met een nieuwe statistische techniek, de zogenaamde multiniveaumethode, zijn mogelijke verklaringen voor deze verschillen onderzocht.
Gebruik en waardering van binnen- en buitenstedelijk groen
Boer, T.A. de; Visschedijk, P.A.M. - \ 1994
Wageningen : IBN-DLO (IBN - rapport 109) - 118
bosbouw - bosbouw in steden - perceptie - milieu - landschap - psychologie - mens - sociaal milieu - milieueffect - taxatie - ideologie - invloeden - forestry - urban forestry - perception - environment - landscape - psychology - man - social environment - environmental impact - valuation - ideology - influences
Bosrecreatie: van bosbelust tot bosbewust.
Boerwinkel, H.W.J. - \ 1994
Nederlands Bosbouwtijdschrift 66 (1994)6. - ISSN 0028-2057 - p. 203 - 208.
bosbouw - recreatie - openluchtrecreatie - landschap - taxatie - ideologie - bosbouweconomie - bossen - bosbedrijfsvoering - nederland - forestry - recreation - outdoor recreation - landscape - valuation - ideology - forest economics - forests - forest management - netherlands
Onderzoek naar de waardering van recreanten voor het bos, het bosbeheer en bosbeleid
Kwaliteit en waardering van landschappen
Dijkstra, H. ; Klijn, J.A. - \ 1992
Wageningen : DLO-Staring Centrum (Rapport / DLO-Staring Centrum 229) - 175
landschap - taxatie - ideologie - nederland - landbouwgrond - plattelandsplanning - plattelandsontwikkeling - landgebruik - bedrijfsvoering - historische geografie - landscape - valuation - ideology - netherlands - agricultural land - rural planning - rural development - land use - management - historical geography
Wensen voor een toekomstig park in Beverwijk : een belevingsonderzoek bij bewoners
Coeterier, J.F. ; Jansen - van Bemmel, M.A. ; Andersson, E.A. - \ 1989
Wageningen : Staring Centrum (Rapport / Staring Centrum 5) - 47
recreatiegebieden - milieu - groene zones - ideologie - landschap - landschapsbouw - perceptie - ruimtelijke ordening - speelterreinen - publieke tuinen - openbare parken - steden - stadsomgeving - taxatie - nederland - kennemerland - noord-holland - amenity and recreation areas - environment - green belts - ideology - landscape - landscaping - perception - physical planning - playgrounds - public gardens - public parks - towns - urban environment - valuation - netherlands
|Het Centraal Plateau
Schoene, M.B. ; Coeterier, J.F. - \ 1988
Wageningen : De Dorschkamp (Rapport / Rijksinstituut voor Onderzoek in de Bos- en Landschapsbouw "De Dorschkamp" nr. 538) - 66
landbouwgrond - landschap - taxatie - ideologie - perceptie - milieu - ruimtelijke ordening - landgebruik - zonering - nederland - zuid-limburg - agricultural land - landscape - valuation - ideology - perception - environment - physical planning - land use - zoning - netherlands - limburg
De waarneming en waardering van landschappen
Coeterier, J.F. - \ 1987
Agricultural University. Promotor(en): P.B. Defares, co-promotor(en): M.J. Vroom. - S.l. : Coeterier - 204
milieu - ideologie - landschap - perceptie - taxatie - environment - ideology - landscape - perception - valuation
'Landscape' is defined in many ways. However, all definitions have in common: (a) the interaction between organisms, including man, and inorganic nature; this is landscape as a process; (b) the unity of the landscape and the coherence of its parts; this is landscape as structure*; and often: (c) the influence of social and cultural processes in the formation of the landscape, the social determinism of the landscape. A landscape is conceived of as a system, characterized by the interaction of natural and cultural forces, possessing a definite organization. Depending on one's background and interest, a certain aspect is accentuated in the study of landscapes. Landscape architects mainly concentrate on structural aspects. Perception psychologists too are preoccupied with pattern variables, stemming from Gestalt psychology. Lay people are primarily interested in the social aspects of a landscape, especially in the Netherlands, where every landscape is man-made. For them, human action is the main force in landscape formation.
The Dominant Perceptual Attributes
These attributes have several implications:
ad 1. Unity
ad 2. Use
ad 3. The physical component: soil and water
ad 4. The biotic component: naturalness
ad 5. The spatial arrangement: spatiality
ad 6. Development: the behaviour of the landscape system in time
ad 7. Management
ad 8. Phenomenal aspects
Some Applications of the Dominant Perceptual Attributes in Planning.